| Has
Stephen Schwartz Spoken Justly About 'Wahhabism'?
"...They
hate the spiritual side of Islam, or Sufism,
as much as Protestants grimaced at the worship of saints and
miracles in the Roman church."
-
Stephen Schwartz, Terror and Islam
Exactly
eleven days after the attacks of September 11, a UK based
journal called The Spectator carried a cover story by Stephen
Schwartz, a self appointed anti-"Wahhabi"
expert, called "Ground Zero and the Saudi Connection."
In it, Schwartz states the following about "Wahhabism":
"Above all, they hate ostentatious spirituality, much
as Protestants detest the veneration of miracles and saints
in the Roman Church."
In
another article entitled "Terror and Islam," Schwartz,
a sufi convert to the Naqshbandi cult, is quoted as saying:
"Above all, they hate the spiritual side of Islam, or
Sufism, as much
as Protestants grimaced at the worship of saints and miracles
in the Roman church."
It
is indeed true that Salafis
do not respect "ostentatious spirituality" with
the meaning of pretentiousness and flamboyance. Since Schwartz
has taken it upon himself to speak so much about "Wahhabism",
it is a shame he did not read some of the works written by
Salafi scholars.
Had he done so, he would have come across the many volumes
of books they have written regarding the subject of tazkiatun-nafs
(purification of the soul).
Upon
reflection of these statements, one wonders if Schwartz has
actually ever picked up the Quran, as the whole Quran, from
its beginning to its end, contains different kinds of exhortations
to understand and implement tawhid (true monotheism),
and the strongest admonitions to shun polytheism. Saint
worship, including calling upon dead people, as practiced
by a great number of Sufi groups,
is from the most obvious contradictions to a person's belief
in Islam.
Furthermore,
in an article published by The National Review called "Liberation,
Not Containment: How to win the war on Wahhabism,"
Stephen Schwartz compared "Wahhabism"
to Nazism. In the same article, he also manages to compare
it to "Italian fascism." Not to be outdone by his
own self, he proceeds to compare it to "Soviet Communism"
because "it recruits cadres worldwide." Lest he
be accused of minimizing the perceived condition of the "Wahhabis",
he then compares it to "Japanese militarism" because
"it is utterly ruthless"!!
It
seems that Schwartz' severe hatred for "Wahhabism"
has lead him away from objective journalism and into a childish
frenzy of baseless insults.
Exposing
his lack of understanding, Schwartz refers to "Wahhabized
fringe groups like the Taliban and Hezbollah," even though
the straying Hezbollah are Iranian backed Shiites and the
Taliban are Deobandi Sufis.
In speaking about an "anti-Wahhabi
war," he says, "Only in a world where Wahhabism
has been crushed can we hope for the survival of world peace,
and of a legitimate, peaceful Islam."
Feigning
to care about the fate of Islam and the Muslims, Schwartz
confirms his journalistic ineptitude and lack of integrity
by firstly muddling up the creed of the contemporary Qutbist
ideology of Osama Bin Laden with that of the orthodox Salafi
creed, and thereafter, concluding that the "anti-Wahhabi
war" should be fought in Saudi Arabia, "where the
enemy is": "The war against terrorism, too, must
be fought where the enemy is, and that means the Islamic countries.
Wahhabism has
declared a war to the death against us, as the Nazis and Communists
did. And we must fight Wahhabism
to the death, to secure not only our survival but that of
Islam itself as a great religion and civilization. Bin Laden
and his Saudi backers threaten to bring the world of Islam
crashing down in flames as Hitler did Berlin. But just as
we liberated the Germans from Hitler and the Japanese from
Tojo, we can liberate the world's Muslims from Bin Laden and
his Saudi accomplices."
Due
to these unbalanced statements, Schwartz can not be considered
an objective critic of "Wahhabism"
by any means, nor should he be reffered to as an authority
on Islam in general.
-
abridged from the book: The 'Wahhabi' Myth
Stephen Schwartz, Terror and Islam, CJEE (Chrétiens
et Juifs Pour un Enseignement de l'Estime), September 25,
2001. (www.chretiens-et-juifs.org/JIHAD/Terror_and_Islam.htm).
Stephen Schwartz, Liberation, Not Containment: How to win
the war on Wahhabism.
The National Review, November 30, 2001.
It
should be kept in mind that the publication which Schwartz
has written for is the same National Review which called for
examining the possibility of destroying Islam's holiest city,
Mecca, as a deterrent. After one of its readers suggested
the nuking of Makkah, or at least Baghdad, Tehran, Gaza City,
Ramallah, Damascus, Cairo, Algiers, Tripoli, and Riyadh, editor
and television talking head Rich Lowry affirmed the following:
"Mecca seems extreme, of course, but then again few people
would die and it would send a signal. Religions have suffered
such catastrophic setbacks before." Continuing, he said,
"And as a general matter, the time for seriousness -
including figuring out what we would do in retaliation, so
maybe it can have some slight deterrent effect - is now rather
than after thousands and thousands more American casualties."
(The National Review, Rich Lowry, The Corner, 03/03/2002.)
This
is also the same publication that carried an article by the
same notorious Ann Coulter who said regarding the Muslims,
that America had been "invaded by a fanatical murderous
cult" and should therefore "invade their countries,
kill their leaders and convert them to Christianity."
(This is War: We should invade their countries, Ann Coulter
(The National Review, September 13, 2001.)
|